This setup of letters is on the original found placed on a standing
black oval or eggform and just above these letters there is found
a circle with the inscription:
Below the letters is another circle with the inscription: 1636 XM
The Tablet is made out of the sentence: OMA QUAR PELI
ONTI, TORA NI. = Know that the 1636 pours the Black Fire and sustains
the NI. This may be difficult to see as the order the sentence is
placed within the tablet is not so obvious. The sentence is begun
and finished in the name oNmIa.
Everything on this table is black except four Iuds or orange flames
that is placed in the corners.
On the nature of QUAR.
This table and corresponding call is basically dealing with the black
Fire of the the Trinity. This table is the third in I ged which is
inscribed within a black oval. The other two are the EM and the NI.
While the EM are distinct personalities of fire that also processes
Fire; the NI gets connected to the black Fire by taking the opposite
nature and that of nothingness, The QUAR simply lays a field of cosmic
Fire and silence apt to be used for any work with or within the domain
of the Trinity. The QUAR will not be noticed as spirits unless one
demands it. This specific fire which this table is associated with
is also known as stiff fire or cold fire. This is due to that this
kind of fire does not act in any excessive or contractive way as fire
is most used to. The traditional fire is the excessive one and gives
off results as selfconfidence, courage, impulsive action and easygoing.
The contractive is lesser known as its not considered comfortable.
Contractive fire gives off results as repentiveness, and can mostly
be used in burning away karmic unwanted material as the fire is in
this mode clearly consuming. The Black Fire of this table does not
emphasize the subjective/objective polarity either, which makes it
fit for the use of the persons of the Trinity.
The names of QUAR.
As the Quars are called by the call, the names from the table are
Officers of Quar.
ONTIMTORA seems to be the chief of production and sustains the pouring
of this fire.
ONMIA cares for the field and its regular lack of borders.
QTU AIR PTE LOI. These four are cherubs, though not so traditional
ones. They serve directly under Onmia and helps him/her extend the
The Mind spirits or those that initiates in types of consciousness
MNAIRIETP is the central name and makes a balancepoint of an awareness
hardly aware or noticeable.
QANPL are able to focus the fire and the mind in way that sembles
the ego, but his construction are not an isolate intelligence.
URIEI seems to be connected to the One/Hadit, and is a good name to
prepare for such calls.
QTU, AIR, PTE, and LOI form
quarters of a circle which carries the power of ONMIA. They are in
clockwise order and the circle rotates clockwise. They can move from
the outer edge of the aethers down to the ground where they meet up
with the four main names of the swords
of the south, QTU going with ZLIIRTAIIAMINLNOO,
AIR with DLGXELTTLN, PTE with ZIGZTOATII, and LOI with MILASZXVZIKOOSNSA.
ONTIMTORA then goes with the screen, QANPL and URIEI with the left
and right pillars respectively, and MNAIRIETP with the workers.
The QUAR also fit with the names
derived from the border of the TAXS tablet.